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Wednesday, November 30, 2011

Reflections from the People's Global Action on Migration, Development and Human Rights

Sitting in a crowded room filled with activists from all over the world in the basement of a building off a side street of the city I was brought back to the days of sitting in the basement of the Kay Spiritual Life Center at the American University for a variety of grassroots planning and United Methodist and CASJ meetings focused on the call to justice and action.


Although this room was filled with United Methodists, much like the days at the university, the colored faces of those around me told of much longer, much harder and much more diverse stories than the faces of my university colleagues. Already in my participation in the United Methodist delegation to the People’s Global Action during the past three days, I have been inspired by the stories that have been shared and anticipate that many more such stories will be shared over the course of the coming days during my time here in Geneva.


This week I am here in Geneva taking part in the United Methodist delegation to the People’s Global Action on Migration, Development and Human Rights. The People’s Global Action (PGA) is a low-level, self-organized collective of activists, NGOs, and religious organizations working on issues of migrants’ rights and recognition. The meeting of the PGA is being held concurrently with the Civil Society Days, a gathering for NGOs and academics working on issues of migration, as well as the private sector. Both of these more grassroots level meetings have taken place on an annual basis since 2006 in response to the meeting of the Global Forum on Migration and Development (GFMD), which will once again meet later on this week here in Geneva. The GFMD is the only inter-governmental forum on migration and serves as a private process, which is completely independent from the United Nations (UN). Unlike the security focus of the GFMD, the Civil Society Days and the PGA seek to bring a focus on human rights and human dignity into the center of the discussion and dialogue on migration.


During my first day here at the forum, I remained uncertain of my role here as one member of the United Methodist delegation thrown into the meeting of an organization and a movement to which I previously had neither ties nor active experience. I couldn’t seem to shake the doubt in my mind and the lingering request for honesty and reality – will the conversations we have, the emotions that are exposed, the things we learn, the people who we meet, and the stories we share actually make a difference?


By flying people from around the world to Geneva and putting us up in hotels and feeding us overpriced Swiss food change the lives of a single child with migrant parents? Or prevent the deportment of an undocumented person?


During the past two days I have, however, grasped a thread of hope that the networks which are being built, the discussions being held, and the presence of each individual and delegation here does in fact present the possibility to change the reality of migration in today’s global world. Since 2006 the People’s Global Action and Civil Society Days has, in fact, already helped to bring human rights more into the focus of the Global Forum on Migration and Development; this grassroots level meeting has worked to influence policy, including the Domestic Worker’s Convention passed in June of this year. Inshallah, our presence here might also have such outcomes – not only at the international level, but also for the average migrant, the mother working to earn a living for her family, the father awaiting deportment in a detention center, and the child seeking justice, recognition, and simply love as a child in a strange land.


Michelle Dromgold is a Mission Intern of the General Board of Global Ministries of the United Methodist Church. She is currently serving at the Kindertreff Delbrücke at the Salem Gemeinde in Berlin, Germany. There, she works as a social worker with an emphasis on intercultural and interreligious dialogue amongst the children and youth at the after-school program and with local United Methodist Congregations.

Monday, November 28, 2011

A prayer for the planet and its people (1st Sunday of Advent)


Crossposted from the World Student Christian Federation (WSCF) blog prayercommune

Context

Some very important discussions surrounding climate change are happening right now among world leaders–or, rather, are supposed to be happening. While poor island countries face the most threat from climate change, the world superpowers (and super-polluters) are dragging their heels to entering conversations that would lead to cutting carbon emissions.

To learn more about international decisions surrounding climate change, read the article that inspired this prayer.

Centering

This breathing pattern is designed to help you center yourself and wake up:

  • inhale sharply through the nose for 4 counts
  • hold the breath for 8 counts
  • exhale for 8 counts, making sure to let out all of the air

Repeat the pattern three times, feeling the energy flow through your body with each new breath. Continue to prayer:

Prayer

Creator God,

This Advent season you call us to stay awake, and indeed—the briskness of winter, the flame of hope, and the season of expectation all keep us alert and attentive to your coming Kin-dom.

United with Your creation, we pray for courageous leadership in the care of our environment, God. We pray especially for our world leaders and the powerful decisions those co-inhabitors of our planet are making, even now as we pray.

It would seem that once again the man-made line that divides our love of self and love for others has prevailed. But You, O God, awaken us to a more abundant hope, one that brushes away these self-deceptions so that we can see that caring for the planet is caring for our brothers, and empowering the victims of climate change is embracing our sisters.

Like a match and the first Advent candle, ignite us with a new hope, a flame that shines as courageously as the poor crying out for change.

By this prayer, let us begin to embody the hope that we expect of our leaders, allowing this season of expectation to truly be one when we awaken ourselves and the world.

Amen.

This prayer was written by Tyler Sit (Atlanta, GA), the LGBTQ Outreach Coordinator of the World Student Christian Federation-North America. He is currently studying for his MDiv at the Candler School of Theology.

Be in solidarity with the other people who did this prayer. Leave your name and city in the comment box on the WSCF blog.

Wednesday, November 23, 2011

Advent: Week 1 - "Unplugged"



Text: Isaiah 64:1-9; Mark 13:24-37

Growing up in the 90s I loved watching MTV Unplugged. It was like my very own concert in the middle of my living room. It was an opportunity to showcase an artist's raw talent: the singer left vulnerable, their words uncluttered, and instruments freed to sing their own song.

There is something to be said for those with status or fame who choose to show a different side; to let go of the “stuff” and just be present. There is risk involved when a well-known musician leaves the “tricks” behind and returns to the basics.

The text from Isaiah is situated in a time when the community is desperate for something real; something that satisfies. The people, including the prophet, send up a communal confession; they beg and plead in telling God how sorry they are for walking away.

Can you picture them now? Can you hear Creation groaning, in a pitchy, beautifully raw voice crying out for reconciliation?

Isaiah’s community desperately wants to see God’s face, the equivalent of knowing they are in right relationship with their Creator. The people of God are ready to make a new start of things and they put their hope in God’s remembering that they belong to God. If we were to be that real, to let go of the things that bind us, the reputation, the pride, I wonder if our lament would possess the same beautifully raw voice?

God's coming-to-dwell-among-us event requires the same kind of Unplugged attitude as the people of Israel. Whether it’s synthesizers or auto-tune, consumerism and greed, these are all things that distort the Love we so desperately need to hear in Advent. We need the time and space to ask ourselves questions and to reflect if we are where God is calling us. And that’s where “unplugging” can help. We cannot begin to ask the questions, let alone seek answers, if we’re barreling through Thanksgiving toward Christmas surrounded by Black Friday and Cyber Monday; the incessant “wants” in a world of great need.

As we prepare ourselves for this holy season of waiting, perhaps an intentional unplugging from the things that bind us can serve as our Advent offering.

Reflection Questions:
What is one thing from which I can unplug?
What is one thing inviting me to plug in?

Practices:
Unplug digitally by leaving your phone off or signing out of FB and Twitter apps. Read more about a digital fast here. For creative ideas on slowing down and unplugging, check out Sabbath Manifesto.

Prayer:
In these bodies we will live, in these bodies we will die
Where you invest your love, you invest your life
In these bodies we will live, in these bodies we will die
Where you invest your love, you invest your life

Awake my soul, Awake my soul, Awake my soul
For you were made to meet your maker
- Mumford & Sons, “Awake My Soul”


Rev. Shalom R. Agtarap is the pastor of Ellensburg UMC, a growing faith community in central Washington state. While Seattle is home for her, she enjoys a different part of Washington state living, but severely dislikes shoveling snow. She completed undergraduate studies at the University of Washington and graduate work at Wesley Theological Seminary in Washington, DC. Shalom completed the Upper Room's Academy for Spiritual Formation last year and as a result, drinks deeply from the well of guided meditation and spiritual reading.

Tuesday, November 22, 2011

Reflections on Thanksgiving

Thanksgiving is my favorite holiday.

I love my mother’s cooking. I love being with family. I love the parade and I love football.

But I also enjoy Thanksgiving because of its lack of tension between the sacred and the secular. Thanksgiving is primarily a cultural celebration; it is not a major holiday of the Christian liturgical calendar. It is a day to celebrate family and food and blessings; it is not a day set aside to recognize and celebrate the measures that our great God has undertaken to reconcile humanity to God’s self. And because Thanksgiving is not as firmly rooted in the Christian tradition as other holidays, namely Christmas and Easter, its commercialization is less offensive to me. The focus can be on the food and the shopping because there is no baby in a manger or empty tomb on this day. I can watch the Black Friday advertisements and fight the crowds at the mall without an increasing sense of inner turmoil over how completely antithetical our celebrations have become to the worship and adoration of God, which once formed the foundation of these holidays.

I love Thanksgiving because I don’t feel like I’m worshiping the wrong god when I say grace at the table. God swoops in to receive the prayer of thanks and hear the requisite words of gratitude, and then is dismissed again before becoming the guest whom everyone invites but no one wants to talk to.

Yet I think I’m letting myself off the hook too easily. I think there is more of a place for God in my Thanksgiving celebrations than in the prayer of thanks before the meal.

The lectionary readings for Thanksgiving Day bring just such a prophetic word for our comfortable secular holiday.

The Gospel reading, from the seventeenth chapter of the book of Luke, is a familiar story. There are ten lepers who approach Jesus, desperate for his mercy, unable to even draw near to him because of their uncleanness. Jesus gives instructions for the lepers to show themselves to the priests, which is a ritual stipulation from the law of Leviticus. Though the lepers are likely to have done this before (on the occasion when each first received the designation as unclean), they obey Jesus without question. As they are walking to see the priest, they are made clean. Ten came to Jesus, ten received this gift, but only one returned to the healer’s feet to give thanks with a heart full of gratitude.

This is a convicting story because we, as the readers, find ourselves confronted by Jesus’ question: “The others, where are they? Was none of them found to return and give praise to God?” Jesus’ inquiry sheds a stark light on the tendency of the majority to receive blessings without returning thanks. When read in conjunction with the Hebrew Bible lesson from the book of Deuteronomy, I know that I am one of the nine.

In the eighth chapter of Deuteronomy, Moses foretells the abundance that God will bring for the people of Israel when they take possession of the land of Canaan. These blessings are contingent, however, upon their obedience to God’s Law. If the people keep the commandments of the LORD, they will flourish in the land, with its flowing springs and field of wheat, its vines and its pomegranates, its milk and honey. In it, the people will lack nothing, thanks to the goodness of the LORD.

The people receive these words from Moses as they stand on the banks of the Jordan, after forty years of wandering in the wilderness. The possession of this land is still an impossible promise, though one that seems more and more real as they stand with the vision of it on the horizon. Their hearts are filled with hope and gratitude.

Appropriately, it was the story of the people of Israel inheriting the promised land that inspired the colonizing Pilgrims—famed celebrators of the first Thanksgiving—to come to America as inheritors themselves.

Thus when I hear these words of Moses that tell of God’s bounty for the people, I know that I stand on the other side of the promise. I am not waiting on the opposite bank of the promised land, but I have lived my whole life in it. I have never wanted for anything—I have always eaten my fill and lived with a roof over my head in a community that flows with modern-day milk and honey.

When Moses reminds the people to return thanks to God and remember God’s goodness in times of hardship once they have inherited the land, he is looking toward the future. But when the same reminder is put before me, I have to ask myself now, have I remembered to thank God? As one who dwells in the promised land of health, comfort, security, and well-being, have I extolled the name of the One who gave me this life?

When I sit down at my Thanksgiving table this Thursday, I will pray for strength of spirit to be that tenth leper, the one who returned to the feet of Jesus. I pray that I will look at the table of food that my mother will provide and see not just the richness of my own blessings but also the God who set them before me.

May the gratitude that we return this Thanksgiving overflow to all the days of our lives, so that God would never know a difference between the graces we offer on Thanksgiving and those that pour from our hearts at every moment. 

Whitney Pierce is in her third year of the Master of Divinity program at Candler School of Theology at Emory University. She is a candidate for deacon's orders in the United Methodist Church. 

Monday, November 21, 2011

Justice Looks Like...

This morning I've been thinking a lot about why it sometimes seems like conversations between self-proclaimed liberal Christians and conservative Christians hardly ever seem to get anywhere. If I'm honest I fall into the former camp, even if I may not like the stigmas associated with those kinds of labels. So as a liberal Christian, generally spending my time with other liberal Christians, the verse I hear quoted most often is Micah 6:8- "What does the Lord require of you but to do justice, and to love mercy, and to walk humbly with your God?"

It seems so simple.

Do justice.

Love mercy.

Walk humbly.

Now I'm not sure that anyone is really very good at humility, but at least it's easily agreed upon, and people try. At least, I am able to make it through my day claiming the name of Christian by hoping that humility is one of the things we strive for.

Mercy is the same way. I don't think anyone would disagree that mercy is something we are called to. We may not live it out all the time, but we're working on it.

Really, it's justice where we hit a snag. Do justice. Do what is fair. Do what is right. Do what is deserved- that's what justice means. Administer the response that is deserved.

The disagreement , it seems, is over what is deserved. What does this person or that group deserve?

If you think that they deserve judgement and punishment for the choices they make- or worse, for who they are- and I think that they deserve love no matter who they are or what they've done, then yeah, we're going to have an issue. So what does justice look like?

What I keep coming back to is the fact that I am called, first and foremost, to love. Love God, love everyone else. And loving means being patient and kind, not rude or boastful or selfish or irritable, and keeping no record of wrongs but rejoicing in truth. It means wanting what is best for the other person even if it makes me uncomfortable to do so. If God loves me despite everything I've done and calls me to do the same- and even moreso if I believe that God does the same for everyone- then who can I possibly judge?  How can I do anything, or think that anyone deserves anything, but love? What could justice possibly look like besides extending my hand in peace and mercy to everyone I see?

So we come back to loving mercy and walking humbly. Doing justice means both of those things. Being a Christian and being just means loving to be kind, loving to extend mercy. It means being humble enough to recognize that the decision about what anyone truly deserves is beyond me.

I don't know if this kind of thinking will be enough to move anyone's conversations forward, but I keep going because I believe that love changes hearts. Love changes the world. And that's what justice looks like.




(Crossposted at The Story I Find Myself In)

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Heather Kramer is a second year Masters of Divinity and Masters of Theological Studies student at Wesley Theological Seminary in Washington, DC., where she is also the youth minister at Dumbarton United Methodist Church and an intern at the Methodist Federation for Social Action (MFSA). In her free time (ha!) she tries to read, work for justice, and blogs at The Story I Find Myself In.

Wednesday, November 16, 2011

Young Adult Scholarships for General Conference

MFSA, in coalition with Reconciling Ministries Network and Affirmation through The Common Witness Coalition, recognize the need to equip the next generation of UMC leaders in the legislative, judicial, communication and relationship building issues by which policy change is achieved in the United Methodist Church.

Thanks to the Arcus Foundation, ten scholarships are available to young adults (ages 35 and under) who are passionate about social justice and inclusive church issues to be deployed alongside experienced leaders as co-coordinators of Coalition efforts to monitor Legislative, Judicial and Relationship Building at General Conference.

In addition to 10 full scholarships, MFSA will match up to $300 for each young adult (up to 10 young adults) sponsored by their local congregation, MFSA Chapter, campus ministry, district or conference, to attend General Conference and volunteer with The Common Witness Coalition.

Experienced UMC leaders are ready to pass on the tools that have been effective in the past and to receive the insight that fresh perspective can bring to the process.

Please share freely with young adults, campus ministers, CCYM Directors, Seminary professors, and anyone else who might be interested in developing vital church leadership among young adults!

Young Adult Full Scholarship Application Process

Young Adult Matching Scholarship Application Process