Crossposted at Methodist Federation for Social Action and the General Board of Church and Society's Faith in Action.
Proverbs 31:31: “Give her a share
in the fruit of her hands, and let her works praise her in the city
gates.”
The writer of Proverbs 31 writes of an
ëschet-chayil, which depending on the particular biblical
translation, can be read as a virtuous, noble, excellent, or capable
woman. But as I reflect on the ongoing global struggle for women’s
dignity, I prefer another translation of ëschet-chayil—a
woman of valor. The term valor is often associated with conflict and
even war, and describes a person who approaches danger with bravery
and courage.
What are the characteristics of a woman
of valor, according to Proverbs 31? She is trustworthy, hardworking,
charitable, and strong—and she is to be given an equitable share of
the fruits of her labor.
I know this woman of valor. I have met
her many times. She is the one running a rural health clinic in
Kenya, serving a community that otherwise would have no access to
health care. She is the one in Nicaragua educating her peers about
domestic violence and family planning. She is the one making safe
birthing kits for those she will never meet.
As the global community prepares to
honor International Women’s Day on March 8, I have been wondering,
what ought to be the role of the church in commemorating these women
of valor among us? The author of Proverbs 31 gives us some direction.
First, we are to give thanks for the courage, bravery, and diligence
of women in our own communities and around the world. Second, we are
to ensure that all women receive that which they have earned—honor,
dignity, and access to resources.
Many people are familiar with the
statistic that while women do a majority of the world’s work, they
own less than 1% of the world’s land. But that is only one aspect
of the gender gap that contributes to women’s undervalued position
in their homes, communities, and countries. We must continue to move
away from a piecemeal approach to gender equality and begin to look
intersectionally at the many injustices women face, impeding their
sacred worth as children of God.
We must wake up!
Did you know that a young woman in Chad is more likely to die giving
birth than she is to receive a secondary education? What does this
say about how we value the life of the girl child? The roots of our
world’s deepest suffering—violence, HIV/AIDS, poverty,
malnutrition—disproportionately impact our sisters in Christ. We
are called to be partners with God in creating a more just world for
all God’s children, and that means addressing the sins of both our
personal and systemic sexism.
As an advocate for maternal health and
family planning, my challenge is to recognize that my lens on women’s
empowerment is often myopic, and that I must reach out to partners
both within and beyond The United Methodist Church who can help me
better understand the complexities of not only ensuring women’s
survival, but also enhancing their ability to thrive. I have asked
myself difficult questions like, what good does it do to build a
birth facility if the women of the surrounding communities have no
way to get there? Have we really achieved success if a woman has a
healthy birth but only two months later dies of malaria? These
questions are challenging, and will require a concerted response from
the global community, including the church.
On April 3 at 3pm Eastern Time, I
invite you to join
the Healthy Families, Healthy Planet project and United Methodist
Women in a conversation that will explore two equally serious but
oftentimes siloed issues: domestic violence and maternal mortality.
Violence against women is a global pandemic that denies women's their
bodily integrity. When a pregnant woman suffers partner violence, she
may suffer injury, miscarriage, or even death. I hope you will
journey with us as we explore ways for the church to respond to
theses issues in a collective, unified way.
Please register
for the webinar by April 2nd. This event is open to the
public.
***
Katey Zeh is an advocate and organizer for reproductive justice. She directs the Healthy Families, Healthy Planet initiative of the General Board of Church and Society, and serves on the Board of Directors for the Religious Coalition for Reproductive Choice. She lives in Cary, NC with her soon-to-be-husband Matt and their dog Lucy.
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